RISK TAKERS; FAITH MAKERS

Which came first, the chicken or the egg? Same question, different objects: Which came first, big risk-takers or big faith? Did they have the faith that enabled them to take the risk? Or did taking the risk (and seeing God‘s faithfulness) build their faith? Well, my answer is the same for the chicken and the faith hero. Dunno. I have a friend in the insurance business. I don't mean she sells insurance or checks out the dings in your car after an accident. I mean she's one of those brainiacs that works the math to determine risk probability and cash reserves, etc. I've never asked her how – or if – the risk assessment of her job affects the risk assessment of her faith. That might be a good question. I can tell you that I'm one of those people that likes insurance. I think we should have a whole bunch of it – just in case. My husband, on the other hand, thinks we should get by with as little as legally possible – but he humors me, and we end up somewhere in between. I'm thinking a little less insurance means a little more risk…and maybe a little more faith.

Gen. 41:1-7 – "When two full years had passed, Pharaoh had a dream: He was standing by the Nile, when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds. After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up. He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk. After them, seven other heads of grain sprouted—thin and scorched by the east wind. The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up; it had been a dream." (emphasis added)

• I hate nightmares, and after one so vivid, I wouldn't have been so quick to go back to sleep. Pharaoh took the risk of falling asleep again, and in so doing aloud God to speak a second time. Sometimes putting ourselves in a position to hear God is risky business.

Gen. 41:8-13 – "In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him. Then the chief cupbearer said to Pharaoh, 'Today I am reminded of my shortcomings. Pharaoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard. Each of us had a dream the same night, and each dream had a meaning of its own. Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream. And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was hanged.'" (emphasis added)

• The cupbearer took several risks here: 1) to confess his shortcoming to a Pharaoh prone to whims, 2) to remind the same king that he was once angry with the cupbearer, and 3) to recommend Joseph, when he wasn't certain Joseph would give a favorable dream interpretation. Why did Pharaoh's cupbearer risk telling Pharaoh these things? Did he base his faith on God, on Pharaoh, on Joseph? We can only guess, but I believe Pharaoh was so distraught by the magicians' inability to interpret, perhaps the cupbearer felt he had no choice but to offer the Hebrew prisoner's help…and the hope of his God.

Gen. 41:14-16 – "So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh. Pharaoh said to Joseph, 'I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.'

'I cannot do it,' Joseph replied to Pharaoh, 'but God will give Pharaoh the answer he desires.'"

• Joseph takes a risk in contradicting Pharaoh, but it would have been a greater risk to steal God's glory.

Gen. 41:17-24 – "Then Pharaoh said to Joseph, 'In my dream I was standing on the bank of the Nile, when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds. After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. The lean, ugly cows ate up the seven fat cows that came up first. But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up. In my dreams I also saw seven heads of grain, full and good, growing on a single stalk. After them, seven other heads sprouted—withered and thin and scorched by the east wind. The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none could explain it to me.'" (emphasis added)

• Pharaoh has told an unknown number of magicians, and now he must retell his dreams to a Hebrew prisoner. Can you hear the pleading in his last sentence? I'm guessing mighty Pharaoh is not used to expressing his vulnerability, but evidently his fear is genuine and strong enough to risk a little humility.

Gen. 41:25-32 – "Then Joseph said to Pharaoh, 'The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do. The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream. The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine. It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do. Seven years of great abundance are coming throughout the land of Egypt, but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land. The abundance in the land will not be remembered, because the famine that follows it will be so severe. The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon."

• As was the case when God gave him the interpretation for the baker and cupbearer, Joseph needed no time in prayer to interpret the dream. Was it a risk to speak without prayerful consideration? Not if your faith keeps you in close and constant contact with the Source of dreams.

Gen. 41:33-36 – [Joseph continued,] ―"And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt. Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance. They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food. This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine.'"

• Joseph takes a risk by going beyond interpreting to ADVISING! He uses the experiences God has allowed into his life (difficult circumstances, unfair, unpleasant) and creates an opportunity for God's blessing. Pharaoh could have punished him or applauded him…but Joseph believed God could do more.

Gen. 41:37-40 – "The plan seemed good to Pharaoh and to all his officials. So Pharaoh asked them, 'Can we find anyone like this man, one in whom is the spirit of God?' Then Pharaoh said to Joseph, 'Since God has made all this known to you, there is no one so discerning and wise as you. You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you.'"

• Pharaoh took a risk, when he endowed Joseph – a young, Yahweh-worshipping foreigner – with so much authority. But why not? Joseph had already proven to be humble (in giving God credit) yet confident (offering unrequested advice) and capable (in interpreting the dream). It seems Pharaoh weighed the risks and made a wise faith decision. He would have made a good actuary.

Lord, increase my faith to take the risks that will increase my faith. Show me ways in which You've already worked, and then give me more opportunities to risk and believe. I want our relationship to be alive and growing, an adventure of constantly stepping out on air and providing the grace place to walk. Ummm, but not too exciting Lord…

PHRASEOLOGY

Women, if you love your husbands, please don't ask this question: "Does this outfit make me look fat?" Seriously, gals. Give him a break. There is no right answer to that question. If he says, "No," that could mean you are fat, but the outfit still looks good. If he says, "Yes…" well, Lord help him. A smart husband might survive with an answer like, "You look beautiful in anything you wear." But every woman knows that's code for, "You could stand to lose a pound or two." Phraseology isn't just about the words we say; it's about how we say the words. The way we emphasize (em-pha-SIZE) certain syllables (SYL-la-bles) is important because if you put the em-PHA-sis on the wrong syl-LA-ble, it really messes with your head. Speaking of messing with your head, some authors think readers can't remember certain things, so they repeat a detail often – like messing with your head – so the reader doesn't forget a concept, like messing with your head...

Gen. 40:1-5 – "Some time later, the cupbearer and the baker of the king of Egypt offended their master, the king of Egypt. Pharaoh was angry with his two officials, the chief cupbearer and the chief baker, and put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined. The captain of the guard assigned them to Joseph, and he attended them. After they had been in custody for some time, each of the two men—the cupbearer and the baker of the king of Egypt, who were being held in prison—had a dream the same night, and each dream had a meaning of its own." (emphasis added)

• I think it's safe to say that the author of Genesis wanted us to know who Joseph ministered to in Pharaoh's prison. Hmmm? Repetition has always been an effective teacher. Intellectually, we repeat things in order to memorize. Physically, we use repetition to strengthen and create muscle-memory (an almost reflexive motion). Spiritual, repetition creates a unique mixture of living in continual conscious communion with our power Source and meditating on the Scriptures we rely on for strength and wisdom.

Gen. 40:6-8 – "When Joseph came to them the next morning, he saw that they were dejected. So he asked Pharaoh's officials who were in custody with him in his master‘s house, 'Why are your faces so sad today?' 'We both had dreams,' they answered, 'but there is no one to interpret them.' Then Joseph said to them, 'Do not interpretations belong to God? Tell me your dreams.'"

• Notice, Joseph did NOT say that HE could interpret the dreams. He was careful to phrase his answer in a way that gave God all the credit. It seemed Joseph had learned a thing or two since boasting to his brothers about dreams and their messages. Was it age or hardship that taught Joseph humility?

Gen. 40:9-15 – "So the chief cupbearer told Joseph his dream. He said to him, 'In my dream I saw a vine in front of me, and on the vine were three branches. As soon as it budded, it blossomed, and its clusters ripened into grapes. Pharaoh's cup was in my hand, and I took the grapes, squeezed them into Pharaoh‘s cup and put the cup in his hand.'

'This is what it means,' Joseph said to him. 'The three branches are three days. Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh's cup in his hand, just as you used to do when you were his cupbearer. But when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison. For I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon.'"

• Joseph did NOT say, "I'll pray about it and get back to you." He was ready for the moment when God used him. He prepared BEFORE the opportunity, and because of that disciplined daily relationship, he knew what to say and how to say it when the opportunity arose.

Gen. 40:16-19 – "When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, 'I too had a dream: On my head were three baskets of bread. In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.'

'This is what it means,' Joseph said. 'The three baskets are three days. Within three days Pharaoh will lift off your head and hang you on a tree. And the birds will eat away your flesh.'"

• What if the baker hadn't mentioned the birds? Would Joseph's interpretation have been different? I suppose that's a silly question because he did mention the birds, and God interpreted truthfully through Joseph. But consider this: God's TRUTH remains the same, no matter how we PHRASE things. Whether the baker mentioned birds or Joseph interpreted them, God's hand presided over Joseph's circumstances and his words – as He will over ours.

Gen. 40:20-23 – "Now the third day was Pharaoh's birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials: He restored the chief cupbearer to his position, so that he once again put the cup into Pharaoh's hand, but he hanged the chief baker, just as Joseph had said to them in his interpretation. The chief cupbearer, however, did not remember Joseph; he forgot him."

• Seriously? A guy predicts your release from prison, and you forget to mention it to anyone? Again, I have to believe that not only is God sovereign over the things we DO say, but He also works through the things we DON'T say.

Lord, words are the most important form of communication I have with You and others – but sometimes they fail me…or I fail to use them correctly. It's at times like those that I'm thankful for Your grace and Your power to work beyond my weakness. Thanks for loving me in spite of my phraseology and for seeing beyond the words – into the intentions of my heart.